The situation in which the family finds itself (please remember this was written in 1980/81) presents positive and negative aspects: the first are a sign of salvation of Christ operating in the world; the second, a sign of refusal that man gives to the love of God.
On one hand, in fact there is a more lively awareness of personal freedom and greater attention to the quality of interpersonal relationships in marriage, to promoting the dignity of women, to responsible procreation, to the education of children. There is also an awareness of the need to the development of inter family relationships, for reciprocal spiritual and material assistance, the rediscovery of the ecclesial mission proper to the family and it's responsibility for the building of a more just society. On the other hand, however signs are not lacking of the disturbing degradation of some fundamental values: a mistaken theoretical and practical concept of the independence of spouses in relation to each other; serious misconceptions regarding the relationship of authority between parents and children ; the concrete difficulties that the family itself experiences in the transmission of values; the growing number of divorces; the scourge of abortion; the ever more frequent recourse to sterilization; the appearance of a truly contraceptive mentality.
At the root of these negative phenomena there frequently lies a corruption of an idea and the experience of freedom, conceived not as a capacity for realizing the truth of God's plan for marriage, and the family, but as an autonomous power of self-affirmation, often against others, for ones own selfish well-being.
Worthy of our attention also is the fact that, in the countries of the so called third world, families often lack both the means necessary for survival, such as food, work, housing and medicine, and the most elementary freedoms. In richer countries, on the contrary, excessive prosperity and the consumer mentality, paradoxically joined to a certain anguish and uncertainty about the future deprive married couples of the generosity and courage needed for raising up new human life: thus life is often perceived not as a blessing, but as a danger from which to defend oneself.
The historical situation in which the family lives therefore appears as an interplay. Of light and darkness.
This shows that history is not a simply a fixed progression towards what is better, but rather an event of freedom and even a struggle between freedoms that are in mutual conflict, that is, according to the well known expression of St. Augustine, a conflict between to loves;the love of God to the point of disregarding self, and the love of self to the point of disregarding God.
It follows that only an education rooted in faith can lead to the capacity of interpreting "the sign of the times," which are the historical expression of this twofold love.
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